The second-to-last deity in the neogi pantheon is the cruel T’zen’kil, god of pain, torture, and slavery. It is a foul being that enforces the social order and the idea that neogi superiority means that lesser beings deserve suffering. These elements have also made it the informal deity of neogi cooks and chefs.
The leader of the Seelie Court, and supreme fairy is Titania, the Faerie Queen. She rules her court with compassion and love, but she posses incredible magical power with which to defend her diminutive subjects. For this write-up, I incorporated an old 1st Edition druid subtype from Dragon #155, for a previous incarnation of the faerie queen named Rhiannon, as well as some medieval folklore about faeries and people said to be touched by them.
A minor, nearly forgotten member of the Seldarine, Alathrian Druanna is the goddess of writing, subservient to Labelas Enoreth in his role as keeper of history. Because of her portfolio on writing, she has come to hold the fields of conjuration, geometric, and runic magic as well, although only a small number of elves still follow her tenets.
Another of the neogi deities from Dragon Magazine #214, Thrig’ki is one of the more interesting deities. It represents the closest thing the spidery neogi have to “love;” their emotion is much closer to envy, jealousy, and covetousness. Due to its purview over these emotions, it has come to also represent trade and commerce as well.
Oberon the Faerie King is a god of male faerie warriors and hunters, and patron of wild places and the beasts who live there. He is consort to Titania, but is not fond of the politics of the Seelie Court and prefers to stay away when possible. He is a tireless defender of the sylvan races, and is more than willing to take the fight to the Court’s foes.
Another of the minor Seldarine deities published originally in Dragon #155 and updated in #236, Naralis is a god of healing and death. He serves Sehanine in this capacity, while his priests often serve the elven nations in classic medic roles.
Another of the neogi deities from Dragon Magazine #214, Kil’lix represents the cutthroat nature of neogi advancement. He is a god of death, and teaches his followers to gain power through poison and murder.
Daughter of Titania and Oberon, Verenestra possesses an unearthly beauty that is dimly reflected in the nymphs, dryads, and sylphs of the Prime Material Plane that worship her. She is a flightly and vain, but ultimately cares deeply for her faerie folk.
Cador is virtually unknown dwarven deity of revenge and hatred, not truly part of the Morndinsamman, but also acting as a dark reflection of the pantheon as a whole. He only shows up in a single 1st Edition adventure, Nigel Findley’s “Caermor” from Dungeon #2 (and reprinted in 2nd Edition’s Dungeon anthology release, “Dungeons of Despair”). I expanded upon the slight details there to make Cador a full-fledged deity.
One of the neogi deities detailed in the article “The Ecology of the Neogi,” in Dragon #214, Kr’tx is that race’s deity of war. It is an unsubtle brute of a neogi, and favored by the umber hulks the neogi keep due to its brutality.