Support the Project

March 1, 2020

Hello everyone, I want to thank you all for the comments and views you’ve given the project over the years, and let you know that I have created a new Patreon account specifically for the project for those who wish to show their support for the project in that way. A long term goal for the project’s Patreon page is to start commissioning artwork similar to what was found in the Faiths and Avatars series of books as well, and that is listed on the Patreon page. The new Patreon page can be found here:
https://www.patreon.com/MonsterMythology

If you would rather support the project by donating to me on Ko-Fi, you can do so here:
https://ko-fi.com/aulddragon

Thanks for all the years of support everyone!


Iapetos the Piercer

June 1, 2026

The closest thing to a war god among the Titans, Iapetos represents the time allotted to mortals, as well as violent death. In this way he represents a specific concept of time, just as most of his brothers do. He is also in a sense seen as the ancestor of mankind, for he is the father of Prometheus and Epimetheus. Of all the Titans, he is the one currently least likely to respond well to overtures of forgiveness, for Zeus slew his son Menoitios during the Titanomachy, one of the few major casualties of that war.

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Kreios the Ram of Heaven

May 1, 2026

Kreios was the early leader among the Titans, before his brother Kronos was born. However, he recognized his sibling’s superior leadership skills and took on the mantle of ordering the seasons instead. He also works closely with Kronos on agricultural matters, focusing on livestock.

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Phoibe the Golden-Crowned

April 1, 2026

Bright Phoibe is the youngest of Ge’s six Titan daughters, and represents quick-wittedness. and she inherited her mother’s affinity for earth-based prophecy. She is also counterpart to her husband Koios, representing earthly, practical knowledge to his heavenly, abstract knowledge. Read the rest of this entry »


Koios the Sinister Sophist

March 1, 2026

Koios is the second eldest of the twelve Titans, and is held to be the origin of human thought and inquisitiveness. He is the the Font of Heavenly Knowledge; the source of esoteric philosophy for followers of the Titans.

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Tethys, the Mother of Waters

February 1, 2026

The next deity in the Greco-Roman Mythology Project is Tethys, the Mother of Waters! She is the wife of Okeanos, and as the mother of the Okeanides and Potamoi, she is seen as the mother of all fresh water in any world where the Titans or Olympians are worshiped. While generally neutral in the conflict between the Titans and Olympians, she took in the young Olympian women during the Titanomachy; because of this Hera and the other daughters of Kronos see her as something of a surrogate mother.

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Okeanos the Deep-Whirling

January 1, 2026

Happy New Year, and welcome to the first entry in my next project, the Greco-Roman Mythos! We start off with the eldest of the Twelve Titans, Okeanos. He’s the only one of the brothers to have stayed neutral through most of the conflicts of the Titans and Olympians. As a Titan, he represents water as an element and the river Oceanus on the outer planes. Read the rest of this entry »


The Titans and Other AD&D Creatures From Greco-Roman Myth

November 27, 2025

Many unique or nearly-unique creatures from Greco-Roman myth have become standard D&D creatures. This presents something of a problem when adapting the gods from those myths into D&D. For example, medusae and harpies are a whole host of individual creatures rather than the named individuals in mythology. Of course, with some of these, they can be described as descendants from those creatures (and Planescape gave us a template to use for some of those named individuals: the Monster of Legend). Centaurs, satyrs, and dryads are all fine as-is, but the nymphs of Greek myth are slightly different; they can still be the descendants of the nymphs of the myths. I plan to avoid that term for those characters to avoid confusion.

However, possibly the most problematic of the creatures are the ones known as Titans. There really weren’t more than a handful of “generic” Titans in the Greek myths. That’s fine, though; the issue is with the gods known as the Titans. There’s two soft divisions in the Titans of Greek Myth: The original 12 (Kronos, Hyperion, Iapetos, Koios, Krieos, Okeanos, Mnemosyne, Phoibe, Rhea, Tethys, Theia, and Themis), mostly created to match the 12 Olympians, and then some (but not all!) of their offspring, namely those of Iapetos, Hyperion, and Koios. These offspring are Titans, but not members of the 12 Titans. Therefore there should be a sparation. However, the AD&D Titan creature is divided into the standard Lesser Titans, and then the nebulous Greater Titans. In 1e Deities & Demigods (and the revised Legends & Lore published a few years later) made the Titans of myth these Greater Titans, but this two-tiered distinction offers some problems, and so I propose a four-tiered distinction.

In this four-tiered distinction, we have Major True Titans, specifically the original 12 Titans; we have the Minor True Titans, specifically their offspring who are included in their number (technically all of the Olympians are these as well, but that’s neither here nor there); we had the Greater Titans, who are the vast majority of immortal divine figures throughout Greek myth who are not truly gods (such as the majority of the Okeanides and Potamoi, as well as other spouses, children, and figures who figure into myth but were never worshiped and existed to create lineages), and then the Lesser Titans, who are the standard AD&D Titans and represent the many generations of descendants of the various gods of Greek Myth (and represent relations with giantish gods too) and now inhabit both Arborea and  Carceri. In this way, the Greater Titans are the equivalent in power of Abyssal Lords/Princes and the Dukes of the Nine Hells. This seems to be a good way to represent the inherent divisions of figures of myth, merged with the existing AD&D material.

In addition, there are some creatures that figure into Greek art or myth that have been left out of the game. While I don’t want to get too deep into every possible ancient Greek creature that never made it into the game (it would be too much work), there is one creature that is common in art and statuary that I will want to write up: The Ichthyocentaur. There are two named ichthyocentaurs who are siblings of Kheiron, but I wouldn’t make them gods themselves, just the progenitors of a race.

I haven’t made a complete survey yet, but if anyone has any other suggestions of creatures I should keep in mind that might need writeups, feel free to say so!


The Next Project: Greco-Roman Mythos

September 24, 2025

Hey folks, sorry for the long absence, it has been one hell of a bad summer. Anyway, I’ve been doing some thinking and reading and decided that my next project will be to work on the Greco-Roman mythos! I got a copy of Hesoid’s Theogony and Works & Days (from Penguin Classics) as well as some other scholarly books (especially Ancient Greek Cults: A Guide by Jennifer Larson, which is really good).

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Brainstorming Part 14: Other Pantheons

July 28, 2025

There are other pantheons which have not made it into the AD&D game (or, not to a significant degree). Deities from some of these pantheons have been mentioned on occasion, however. I don’t have sources on most of these pantheons at this time (other than Hittite), but there’s definitely some interesting potentialities among them. Much of my current knowledge is from books on other topics that just tangentially touch on these pantheons. Of these, the Hittite pantheon is one I would certainly be working on at some point, while most of the others are far less likely

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Brainstorming 13: North American Mythos

July 12, 2025

I know very little about North American/First Nations faiths, beyond little bits that have made their way into general American knowledge. What is clear about the AD&D material, though, is that it is an amalgamation of different cultural traditions, primarily Navajo and Plains/North Eastern faiths as far as I can tell. As such it may be more appropriate to split up to better represent the actual faiths and be more respectful towards the individual cultures. I’d need to know a lot more about the various beliefs here to work on them, however.

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